REFLECTIONS UPON The Catholick Ballad.
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SInce Drolling is grown, such a Trade in the Town,
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That the Press goes without a Corrector;
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Sirs, have at your Sins, Here's a Gamester begins,
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Who Rhimes at the Rate of a Hector.
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That (What do ye call it?) The Catholick Ballad,
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Where Puns hang like Pebbles in Halter:
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many that read it, it gain'd so much Credit,
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It may pass for a COFFE-HOUSE Psalter.
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Mens Humours, alas! are come to that pass;
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He writes best, who scribles most fouly,
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With Sots and Buffoons, such paltry Lampoons
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Please better than Dryden or Cowly.
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the Subject that takes, and the Matter that makes
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The thing sell, not the Skill of the Songster:
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But that impudent Whore, who befould Lillys Door,
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Is not more unknown than this Youngster.
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Some would ha't a Divine, a old Friend of mine,
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But, if so, surely't had been more witty,
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And that Son of the Kirk, would have given a vile jerk
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To the Mass-men for Firing the City.
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But this Bonny Blade, to his Muse calls for Aid,
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Who brings him her Lap full of Meeters:
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He that hears them would swear, such Doggerel Gear
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Dropt down from the Scull of Hugh Peters.
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Ridiculous Niget, to scoff at St. Bridget,
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Saying, He needs not her Assistance,
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But he that will Fool, with a Romish Edge-tool,
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Had need keep himself at a Distance.
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Let the Citizens flout, and the Country cry out,
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The Papists appeal from this Sentence,
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And say, 'Tis not fair, the Porphiry Chair
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Should be judg'd by the Stool of Repentance.
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If some will averr, the Pope cannot err,
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No Reason to Laugh at their Folly,
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When not one Quaker of ten, but believes William Penn
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As infallible, and twice as Holy.
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I mean William Penn, that Wonder of Men,
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(If himself be not over-conceited)
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Who leads in his Lines, one and twenty Divines,
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Like Bears to the Stake to be baited.
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Yet I'le not perswade, to the Rosary Trade,
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For can I do anything Madder?
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Than to bid you Adieu, like a Tike in a Teugh,
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And Dye with a slip from a Ladder.
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But, if you'l bewitch, the World and grow rich,
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I advise you to Quaking or Dipping,
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Or the sanctifi'd Sniveling, that kind of Mock-Deviling
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'Tis better than Fasting and Whipping.
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They'l not be content, to be curb'd by a Lent,
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Good People, I'le tell ye the Reason,
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Their work must go on, both now and anon,
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For Sedgwicking's n'er out of Season.
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And when they transgress, they scorn to Confess,
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Which is a Popish Intrusion,
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They think to Rebel, and not go to Hell,
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For want of an Absolution.
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For in such a case, the Kings Act of Grace,
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Is the best Cure that ever was heard on:
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Which Jolly old SMEC may swear by his neck,
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Is more sweet than a Catholick Pardon.
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If they have got there, Saint Peter's old Chair,
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Let 'em keep it, 'tis pity to wrong 'em,
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When our nimble Sprites, that talk of new lights,
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Have Judas his Lantern among 'em.
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He shall preach that's no Priest, and hunt Anti-christ
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Quite thorough the Revelation.
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Whilst we take the Church, and throw't out at the Porch,
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Oh, Politick Reformation!
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The Box at the Door, that holds Alms for the Poor,
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Is an Eye-sore to our Spirit,
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For in it there lurks, the Doctrine of Works,
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That Men may be sav'd by their Merit.
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The Communion Table, we'l quickly disable,
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And the Font that looks like an old Roman,
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All down shall be thrown, but the Pulpit alone,
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And the Pulpit itself shall be common.
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Our Coblers shall teach, and our Weavers shall preach,
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Things fit for the Hang-man or Printer:
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Nay (more than all this) every Malepert Cis
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Shall bolt Motives as loud as the Hinter.
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For there's but one way, their Tongues to allay,
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Accustomed to speak what they please-a.
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Then if thon wouldst know (man) how to silence a woman
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Thou maist learn of *Theodore Beza.
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*Basiolo ta-
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cebit imo.
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Anglice,
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Kiss her A---
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to quiet her.
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The stout spirit Byard, will never be Tyr'd,
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In the work of the Day he's grown Bolder,
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Than the Long-bearded Clerk, who carry'd the Mark
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Of his Martyrdom upon his Shoulder.
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Much more might be say'd, but that I'm afraid
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Of awaking the Wasps of the Nation:
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Let thus much of Rhime, suffice for this Time,
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Without Use or Application.
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