David and Bathsheba; or, Innocency Betrayd: SHEWING How King David was wounded with the Charms of fair Bath- sheba, the Wife of Uriah, as she was bathing herself in the Garden.
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WHEN David in Jerusalem,
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As Royal King did rule and reign;
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Behold what happend unto him
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That afterwards procurd his Pain:
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On the Top of all his Palace,
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A gallant Prospect there had he,
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From whence he might, as pleasd his Grace,
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Many a gallant Prospect see.
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It chanced so upon a Day,
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The King went forth to take the Air,
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All in the pleasant Month of May,
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Whereas he spyd a Lady fair:
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Her Beauty was most excellent,
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And brighter then the Morning Sun,
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By which the King incontinent,
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Was to her Favour quickly won.
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She stood within a pleasant Bower,
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All naked for to wash her their,
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Her Body like a Lilly-flower,
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Was coverd with her silken Hair:
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The King was wounded with her Love,
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And what she was he did require;
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He could not his Affections move,
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He had to her such great Desire.
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She is Uriahs Wife, quoth they,
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A Captain of your Princely Train,
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That in your Wars is now away,
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And she doth all alone remain.
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Then said the King, Bring her to me,
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For with her Love my Heart is slain;
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The Princess of Beauty sure is she,
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For whom I do great Grief sustain.
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The Servants they do soon prepare,
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To do the Message of the King,
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And Bathsheba, that Lady fair,
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Unto the Court did quickly bring:
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The King rejoiced at her Sight,
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And won her Love, and laid her by,
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When they in Sport had spent that Night,
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And that the Sun was rising high.
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The King his Leave most kindly took,
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Till that three Months were gone and past
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And then again he did return,
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With all his wondrous Speed and Haste:
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And then in Bathsheba so fair,
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She found her former Health exild,
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By certain Tokens that she saw,
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The King had gotten her with Child.
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Then to the King she made her Moan,
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And told him how the Case did stand,
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The King sent for her Husband home,
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To cloak the Matter out of Hand.
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When from the Camp Uriah came,
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The King receivd him courteously,
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Demanding how all Things did frame,
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Concerning of the Enemy.
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Uriah shewd his Highness all
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The Accidents of Warlike strife,
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Then said the King, This Night you shall
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Keep Company with your own Wife.
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The Ark of God, Uriah said,
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With Judahs Host and Israel,
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Keep in the Field, and not a Man
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Within the House where they do dwell.
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Then should I take my Ease, quoth he,
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In Bed of Down with my fair Wife:
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O King, he said, that may not be,
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So long as I enjoy my Life.
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Then did the King a Letter write,
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To Joab General of the Hoast,
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And by Uriah sent the same,
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But certainly his Life it cost.
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And when the King for certain knew,
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Uriah thus had murdred been,
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Fair Bathsheba to the Court he drew,
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And made of her his Royal Queen.
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Then God that saw this wicked Deed,
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Was angry at King Davids Sin;
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The Prophet Nathan then with Speed,
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Came thus complaining unto him.
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O David ponder what I say,
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A great Abuse I shall thee tell,
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For thou that rulst in Equity
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Should see thy People ruled well.
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Two Men within the City dwell.
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The one is Rich the other Poor,
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The Rich in Cattle doth excell,
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The other nothing hath in Store.
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Saving one little silly Sheep,
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When young he did with Money buy
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With his own Bread he did it feed,
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Amongst his Children tenderly:
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The rich Man had a Stranger came
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Unto his House, that lovd dear,
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The poor Mans Sheep therefore he took,
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And thereof made his Friend good Chear.
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Because that he his own would save,
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He usd the Man most cruelly.
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Then by the Lord the King did swear,
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The rich Man for the Fault should die.
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Thou art the Man, the Prophet said,
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The Princely Crown God gave to thee,
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The Lords Wife thou thy own hast made,
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And many more of fair Beauty.
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Why hast thou so defild thy Life,
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And slain Uriah by the Sword,
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And taken home is wedded Wife,
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Regarding not Gods holy Word:
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Therefore behold, thus said the Lord,
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Great Wars upon thy House shall be,
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Because thou hast my Laws abhord
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Much Ill be sure Ill cast on thee.
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Ill take thy Wives before thy Face,
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And give them to thy Neighbours Use,
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And thou thereby shall reap Disgrace,
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For Men shall laugh at thy Abuse.
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Then David cryd out piteously,
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Sore have I sinnd against the Lord,
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In Mercy therefore look on me,
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Let not my Prayers be abhord.
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But as the Prophet told to him,
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So did it after chance indeed,
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For God did greatly plague his Sin,
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As in the Bible you may read:
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The Scourge of Sin thus you may see,
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For Murder and Adultery,
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And grant that we may warned be,
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Such crying Sins to shun and flie.
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