Youths Warning-peice. In a true Relation of the woefull Death of William Rogers of Cranbroke in Kent an Apothecary, who refusing all good counsell, and fol- lowing lewd company, dyed miserably since Christmas last. 1635. To the Tune of Doctor Faustus.
|
WHat mournefull ditty, or lamenting verse
|
Shall I compose this subject to rehearse?
|
It being indeed most dolefull to declare,
|
Doth wish all youth in time for to beware.
|
If it was feigned, or not true indeed,
|
It should not in men so much dolour breed:
|
Or had it beene some fable or old thing,
|
It might have past without much sorrowing.
|
But it is true, and too too lately knowne
|
Twas done, not farre from hence, and cleerely showne
|
By men, whose credits are wel knowne ith City,
|
Come then, and listen to my dolefull ditty.
|
Thus I begin, Will. Rogers was his name,
|
His Parents and his Kindred of good fame:
|
These gave him education, and good Arts,
|
By which he was endued with able parts.
|
He an Apothecary was by Trade,
|
By which it doth appeare he Learning had:
|
For none can know the mysteries of that Art,
|
Without some knowledge, or some good desert.
|
Moreover, he in Chyrurgery had skill,
|
And practisd it with successe, & goodwill
|
Of many grieved Patients whom he curd
|
Of their corrupted soares which they endurd.
|
His carriage was most milde and temperate,
|
By which he love and estimation gat:
|
He did not take any excessive gaines,
|
But often gave the poore his time and paines.
|
His practice brought him into favour great,
|
And caused him some meanes to gaine and get,
|
So that he did receive two hundred pound
|
By each yeeres practice, as it cleere was found.
|
His civill Education did impart
|
The knowledge of Religion to his heart,
|
Whereby he able was account to give,
|
How he in Christ by faith alone did live.
|
All these were hopefull blossomes in a youth,
|
That in their season might good fruits have provd,
|
And causd him to have lived in good fame,
|
And dyed in the credit of his house and name.
|
But see of this mans life the fatall change,
|
When in the world he did begin to range:
|
For presently all gooodesse was forgot,
|
His latter course was to his first a blot.
|
What pitty tis that in so faire a face
|
Such spots and blemishes should possesse a place,
|
Or that such good beginnings should be left;
|
Or that men should be of such hopes bereft.
|
|
|
|
|
The second part to the same tune.
|
WE cannot blame Dame Fortune as the cause,
|
Nor yet religion which gives better laws,
|
Nor yet our Parents, or our Masters care,
|
Nor yet accuse a Planet, or a Starre.
|
All these are free, and cleere from any blame,
|
Tis wee our selves that doe procure our shame,
|
It is our negligence that will not use
|
Our gifts aright, but often them abuse.
|
So did this young man by leud courses spend,
|
His time and means & stock, which God did send,
|
He vainely lavishd out in toyish sport,
|
Mongst vaine companions which to him resort.
|
He left the councell of his dearest friend,
|
The Pastor of the Parish who did send,
|
Directions grave and honest, just, and good,
|
All which this young man mightily withstood.
|
Hee did forget his former promise made
|
To God, and others, that that sinfull trade
|
Should quite be left, and that he would put on,
|
The practise of the pure Religion.
|
But wholy gave himselfe to wine and drinke,
|
With company all times, which soone wil sinke
|
A mans estate, the bane and source of ill,
|
And doth all goodnesse and Religion spill.
|
Hence he grew carelesse of his Patients lame,
|
Still swilling his carouses downe amaine,
|
Kept company, neglected Church, each time
|
Slighted the use of the Sacraments Divine.
|
So he grew setled in his sinfull tracke,
|
No friendly councell could reduce him backe:
|
But obstinately still hee did persist,
|
And scornfully all councell did resist.
|
His Pastor told him he would be so bold,
|
To excommunicate him from Christs fold:
|
Which wrought upon his conscience, so that he
|
Promisd to divers, a new man to be.
|
But sicknes Deaths bold Serjeant did arrest
|
Him, that he faild of what he did protest.
|
In which his visitation hee exclaimd,
|
That Hel was his, and that he sure was damd.
|
Visits were made, and councel grave was given,
|
That yet he might possesse a place in Heaven:
|
But he stil did rave, and strive curse and crye,
|
That he should go to Hell immediately.
|
Sometimes he blames his sin with some remorse,
|
which had brought down Gods heavy rod & curse
|
Then he advises others to beware
|
Of sinne, so even seeming to despaire.
|
He cryes out fearefully that he must go,
|
To Hell, the place of misery and woe;
|
There to endure all torments, griefe and paine,
|
Milions of milions of ages to remayne.
|
And fearefull tis to thinke, that in such wise,
|
In raging fury, ends his life and dyes.
|
We cannot judge of his Eternall state,
|
But leave to him, who rules all lives and Fate.
|
So you have heard his end, I wish you all
|
To take a warning by his fearefull fall,
|
Of all leud company, and drinking too,
|
Which alwayes are the Harbengers of woe.
|
Reject not councell, nor Gods ordinance scorne,
|
Nor yet Church discipline, as men forlorne:
|
Follow your callings diligently still,
|
So God shall keep you in your wayes from ill.
|
God blesse our gracious Soveraign Queene and Prince
|
With all the royal Progeny, that thence
|
Blessings may flow on all our Nobles, and
|
For ever prove a blessing, to our land.
|
If any desire further information touching the man-
|
ner of this mans Life, sicknesse, and death, let them
|
read the Sermon Preached at his funerall, which is
|
Printed by Authority.
|
|
|
|
|